ADI SANKARA-AND-COURTS – Sri Kamakoti Peetam and Sri Sringeri Peetam as co-respondents in one case

“It is not possible to have more than one view, namely, that Sri Adi Sankara had established the present Sri Kamakoti Peetam at Kanchipuram.”

ADI SANKARA-AND-COURTS

SRI KAMAKOTI PEETAM AND SRI SRINGERI PEETAM

AS CO-RESPONDENTS IN ONE CASE

By

S.Balasubramanian, Advocate, Madras.

1986 MLJ 9 (Vol.II)

1. The decision rendered by Mr. Justice Ratnavel Pandian reported in K.Rajendran V. The Govt. of Tamil Nadu, (1985) II M.L.J. 337 makes interesting reading. The case was filed by one Sri K.Rajendran seeking the issuance of a Writ of Mandamus directing the Government of Tamilnadu to declare that the three present Jagathgurus of the Kanchi Kamakoti Peetam are not of Jagathguru Sankaracharyas. The petitioner also impleaded the Jagathguru Sankaracharya of Sringeri Mutt as fifth Respondent.

According to the averments made in the affidavit Sri Kamakoti Peetam is not one of the four mutts established by Adi Sankara and the mutt at Sringeri alone has exclusive jurisdiction in the southern States and so it will not be open for the Jagathgurus of Sri Kamakoti Peetam call for and receive pecuniary and other offerings from the people at several places in the Southern States.

The learned Judge has noticed that the Petitioner was espousing the cause of Sringeri Mutt. The learned Judge after referring to an earlier Judgments came to the conclusion that the Writ Petition was not maintainable and rejected the same. Further, the learned Judge found that the prayer in the Writ Petition has been substantially moulded on the lines of the prayer in the Bombay decision in Madhusudan Parvat v. Sri Madhav Theerth, reported in (1909)11 Bom.L.R., 58: (1909) I.L.R. 33 Bom. 278. The case was filed by Shankaracharya of the Sharadha Mutt Dwaraka against Shankaracharya of Jyotir Math for declaration as sought by the Writ Petitioner now and the suit was dismissed.

2. Even though the learned Judge has not given any finding about the establishment of the Mutts there are some Division Bench Judgments of our Courts which refer to the tradition that the Sri Kamakoti Peetam has been established by Sri Adi Sankara at Kancheepuram. The decision reported in Vidayapurna Thirthaswami v. Vidyanidhi Tirthaswami, 14 M.L.J.105: (1904) I.L.R. 27 Mad. 435 and Sri Shirur Mutt v. The Commissioner, H.R.E., (1952)1 M.L.J. 557 A.I.R. 1952 Mad. 613, clearly establish that Sri Adi Sankara had established the Mutt at Kancheepuram and He Himself assumed the Headship of the Sarvagna peetam or central seat of knowledge at Kanchi after installing His principal disciplies at the four mutts viz at Sringeri, Badrinath, Puri and Dwaraka.

3. The Bench consisting of Justice Satyanarayana Rao and Justice Rajagopalan, has given a judgment reported in Sri Shirur mutt’s Case, (1952)1 M.L.J. 557: A.I.R.1952 Mad. 613, and it says “Tradition has it that after conquering the rival faiths He established the Advaita system of Philosophy and founded four mutts or seats of learning in the four corners of this vast subcontinent Sringeri (Saradha Peeta) in Mysore in the south with which it is familar knowledge, the name of that great and erudite scholar and philospher Vidyaranya Swami is associated; Badrinath in Himalayas in the north; Jagannath or modern Puri in the East and Dwaraka in the Bombay presidency in the West. In each of these Mutts as their heads, He installed his principal disciples and He Himself assumed the Headship of the Sarvagna Peeta or the Central seat of knowledge at Kanchi, the modern Kancheepuram. This central peetam was first shifted to Tanjore and then to Kumbakonam from where it continues to function even in the present day”.

4. Now the question as to why the Sri Kanchi Kamakoti Peetam shifted its head quarters from Kancheepuram to Kumbakonam for some time may be considered in the light of an earlier suit between these two mutts. There was a case in the year 1844 when Sri Sringeri Mutt filed a civil suit in O.S.No.95 of 1844 on the file of the Principal Sadar Amin Court, Tiruchirapalli against the Acharya of Kanchi Kamakoti Peetam claiming exclusive rights for Pratishtha (repairing the the ear rings) of Goddess Akilandeswari of which belonged Jambukeswaram Koil, only to that Mutt.

In that suit the reasons for shifting has been stated as follows: In the rejoinder filed by the Sri Kanchi Kamakoti Peetam “The Plaintiff (the Sringeri Mutt) in column 20 its reply states that if it is true that the Kamakoti Peeta was established at Kancheepuram by Adi Sankara and if Sankara’s disciple was installed, the first defendant should be still residing there only and the reason for his residence at Kumbakonam has not been stated in the defendant’s answer. It is not stated in any authoritative text that the Kamakoti Peetadipathi must necessarily live only at Kancheepuram and should not take up his residence in any other place. The first defendant, disciples and other staff of the Mutt are still living at Kancheepuram Mutt and are still engaging on the daily Pooja to the Sarvagna Peeta there. The 1st defendant’s Paramaguru (Guru’s guru) wanted to reside on the banks of the river Cauvery and hence came to reside in Kumbakonam. He brought along with him the Yogalinga, Chandra Mouliswera Swami consecrated by Sureshvaracharya. The local and other disciples offered every facility and convenience to him and hence he used to alternate his residence between Kumbakonam and Kancheepuram.

5. Ultimately, the Court decided that the documents submitted on behalf of the Sringeri Mutt were not reliable and that the oral evidence adduced on their behalf was self-contradictory and the suit was dismissed with costs. The Court went on to say,

“அதினாலே 1வது 13வது சாக்ஷிகள் பார்த்ததாகவும்: அவர்களுடைய வயதும் அதில் விசேஷமாய் முதல் சாக்ஷிக் காரன் சொல்லுகிறதும் 64, 65 இந்த லெக்க ஆதரவுகளில் கண்ட மத்தளிப்புக்கும் பின்னும் இந்த ஆதரவுகள் 222வது அடையாளமுள்ள கணக்கும் நேரே விரோதமாயிருக்குது. இந்த சாக்ஷிகளுடைய சாக்ஷியை நிஜமானதென்று ஏத்துக்கொள்ளுகிற விஷயத்தில் ஸ்ரீங்கேரி மடத்து சுவாமியார் அந்த வருஷத்தில் பழுது பார்த்திருக்கிறதைக் குறித்தும் தன் கக்ஷிக்கும் மிகவும் பலமுள்ளதென்று நிச்சயமாய் வாக்குமூலத்தில் சொல்லி யெழுதி வைத்திருக்குற ஷெ ஆதரவுகளைப் பொய்யாக்குது. இந்த நிமித்தியங்களால் ஷ சாக்ஷிகள் சொல்லுகிற ருசுவும் ஷெ ஆதரவுகளும் நம்பக்கூடாதாயிருக்குது:”

An appeal was filed in A.S.No.109 of 1846 which met the same fate as the suit and there was an unsuccessful special appeal petition for the admission of the special appeal in special appeal Petition No.106 of 1848. Further a review petition was also filed in S.M.P.No. 398 of 1848 which was dismissed. Thus it is seen from the earliest decision the reasosns for shifting of the Kamakoti Peetam. A reference here may be made about the case filed by the Sringeri Mutt against the Kudali Mutt in accepting cash donations. The Mysore Courts confirmed the right of the Kudali Mutt and the Mysore State Hazur Adalath Court in the year 1846 in appeal case No.22 has referred to the above case filed by Sringeri Mutt against the Kamakoti Mutt in O.S.No.95 of 1844.

6. Further a reference to the inam lands and inam titles of the Mutt may be made here wherein the original title of the Grantee is noted as “Sri Kanchi Kamakoti Peetam” or “Kumbakonam Sri Kanchi Kamakoti Peetam or Kanchi Kamakoti Peetam Sri Sankaracharya Swamigal now living in Kumbakonam”.

On 22.1.1874 the mirasdars of Tattanur village in Trichy District have gifted lands to to the Mutt and therein they have stated the Mutt as “Kanchi Kamakoti Peetam Sri Sankara charya Swamigal now living in Kumbakonam”.

Two gifts have been given during the year 1881 to the Mutt styling it as “Sri Kanchi Kamakoti peetadhipathi Sri Sankaracharya Swamigal residing in Kumbakonam”.

An inam of devadayam dry lands in Thiruvottiyur Village, Saidapet Taluk, Chingleput District given to the Mutt in 1862 for the support of the Mutt styles it as “Kumbakonam Sri Kanchi Kamakoti peetathipathi Sri Sankaracharya Swamivaru”. The above deeds clearly show that the Mutt has been shifted to Kumbakonam.

7. A Division Bench consisting of Sri Subramania Iyer acting Chief Justice and Justice V.Bashyam Iyengar in their judgment reported in Vidayapurna Thirtha swami v. Vidyanidhi Tirthaswami, 14 M.L.J. 105 (1904) L.L.R. 27 Mad. 435, observed “Not less than 7 Mutts being among the most celebrated owe their origin to the great Advaitha Philosopher Sri Sankaracharya”.

This decision has been referred in the decision reported in Sri Shirur Mutt v. The Commissioner, H.R.E., (1952)1 M.L.J. 557: A.I.R. 1952 Mad. 613, and the learned Judges have added that the reference to seven mutts of Sankaracharya seems to be a mistake for five”.

Further another Bench Decision of our Court consisting of Sir John Wallis, Chief Justice and Mr. Ayling in S.A.Nos. 1282 and 1283 of 1957 has recognised the payments made to the Kanchi Mutt under the name of “Merai” (Portion of produce paid to the Mutt for maintenance from the cultivable lands) in some Taluks round about Kanchi wherein they say “We think the evidence justifies the inference that this payment of the disputed merai had a lawful Origin and was not merely voluntary”. See Sri Kanchi Kamakoti Swami Avargal Sikkudayar Swami Avergal, Sri Sankaracharya Swami V. Manali Saravana Mudaliar and another (Srotriemdars of three Srotriem, Villages in Chingleput District).

8. Apart from the above decision Guruvamsa Maha-Kavya (History of Teacher of Sringeri Mutt) For more details please refer the Book I edition published by Guru-bhakta Sikhamani Sri T.K.Balasubramania Iyer, Sri vani vilas Press, Srirangam. prepared under the orders of Sri Sachidhanandha Bharathi who adorned the pontificial seat at Sringeri throws considerable light about the establishment of the Sri Kanchi Peeta by Adi Sankara.

The Guruvamsa Maha Kavya, written under the direction of Sri Sachidananda Bharati Swami, Head of the Sringeri Mutt says that Sri Sankara established five mutts at Benares four for his disciples and one for Himself. The author has himself written commentary on this work.

” Varanasim Yogivaro ‘dhigamya

bujairiva Sri hariresha sishyaih

Sahatmana Pancha Mathanamesham

Prakalpya tasthau Katichiddinani”

(Sarga 33 Verse 23)

In the commentary it is said:

“Atmana Saha amisham Sishyanam Pancha Matham Prakalpya”

The following extract from the annual report of the Archaclogical Department of Mysore for the year 1928 written by the Director of Archaeological researches in Mysore and published under the auspices of the University of Mysore contains reference to the Guruvamsa -maha-Kavya at P.15.

9. ” Guruvamsa-maha-Kavya: History of teachers of Sringeri Math: Author. Laksh mana Sastri son of Visvesvara Sastri, under the orders of Sri Sachidananda Bharathi disciple of Sri Narasimha Bharati. The author is contemporary of Soma Sekhara II, of Keladi when Sachidananda Bharathi adorned the Pontificial seat at Sringeri. It may be reasonably presumed that he faithfully copied all traditional informations about the successive teachers of Sringeri.

The author says that He (Adi Sankara) set up Five maths and mentions the names of Sringeri, Kanchi, Badri, Kasi and Jagannath.”

10. Further Chengalpattu Gazetter published by Charles Stuart Crole Esq. I.E.S. in the year 1879, says that Sri Sankarachariar paid particular attention to Kanchipuram where He worked many miracles and founded a Mutt or Monastery (pp.86–87). For further details please refer article “Sri Sankara and Sankarite institutions” written by Swami Anantanandedra Sarasvati in “Preceptors of Advaita” published by Sri Kanchi Kamakoti Sankara Mandir, Secunderabad and edited by late Dr. T.M.P.Mahadevan.

11. Thus, it can be seen from Judicial pronouncements and other records mentioned above that it is not possible to have more than one view, namely, that Sri Adi Sankara had established the present Sri Kamakoti Peetam at Kanchipuram.

The Traditional date of Sri Sankara Bhagavatpada : 44 B.C – Ancient Records of the Tunga Sringeri Matha :

The Traditional date of Sri Sankara Bhagavatpada : 44 B.C – Ancient Records of the Tunga Sringeri Matha :

“… It is idle for us to attempt to fix the exact period of time when the Master blessed the earth with his presence. Scholars who have specialised in the ransacking of old records and re-building the history of the land are of varied opinion and the dates suggested by them range from 509 B C. to 788 A D. that is, for a period of nearly thirteen hundred years.

It may be mentioned however that the Sringeri tradition gives a date between these two limits and that date, namely 44 B.C is probably nearer the truth if we accept the authority of Bhaskaracharya, the famous commentator of the Lalita Sahasranama Stotra.

If the Vikramarka Saka is referred to in this stanza, the date of Sri Sankara is about 49 B.C.”

– Sri.R.Krishnaswamy lyer, M.A.,B.L., Advocate, Tinnevelly

(The Journal of Sankara Gurukulam, Published By Sri Vani Vilas Press, Srirangam, Vol.4, No.13.)

FAQs – Date of Sankaracharya

Q: What is the reason for the disagreement regarding the date of Sankaracharya?

A: Sri Sankaracharya appeared in 509 B.C. Hundreds of Acharyas have arisen since then in the march of time. The line of world teachers started from the Adi Acharya has not become extinct, it is living even now. So there is nothing wrong in holding that many Acharyas appeared in 44 B.C. or 800 A.D.; there were Sankaracharyas during all these periods.

The error is in the vehement assertion that there is only one Sankaracharya and that His period is only what they say; It sounds like the faith of the Semetics who hold that there is only one Prophet in the world and He is theirs.

It is this Semetic Attitude and ignorance of Indian National Traditions on the part of modern scholars that has given rise to unnecessary disputes over the Date of Bhashyakara Sankaracharya.”

– Sakhyananda

Categories FAQ

FAQs – Karnataka Matha Tour

Q: In which year did an Acharya of an Advaita Matha belonging to Karnataka region attempt to tour the South for the first time?

A: The Karnataka region was divided into a number of diocese for purposes of spiritual as also fiscal administration of the Matha benefices.

The West Karnataka was under the jurisdiction of Kudali Sringeri Matha and East Karnataka, under the sway of Puspagiri Sringeri Matha, South Karnataka, comprising modern Kolar under the jurisdiction of the Amani (Avani) Sringeri Matha and North Karnataka under Sankheswara Sringeri Matha.

South India, including Chola, Pandya, Chera countries and Tondaimandalam has always been under the jurisdiction of Sri Kanchi Kamakoti Pitha. In 1816, Babu Rao, the agent of Col. Mackenzie was informed by the then Sri Sankaracharya of the Kamakoti Pitha that Their jurisdiction extended over the districts enumerated above.

About 1792, when Tippu Sultan had annexed Coimbatore and Salem districts, the Acharya of Amani Sringeri toured these districts and recruited Sishyas. But, when He attempted to recruit disciples in the Akhanda Caveri region of Karur and Trichinopoly region, such attempts were firmly resisted. He was firmly told that, that region was not under His spiritual jurisdiction, and that, if at all he wanted to tour the districts, it should be on the distinct undertaking that He would not attempt recruiting any Sishyas. He gave the undertaking that He would thereafter desist from recruiting disciples. This original document of undertaking given by the Amani Acharya evidencing the spiritual authority of the Kanchi matha in the region was also filed as an evidence in the 1844 Tatanka Pratishta case.

This was the first occasion when an Acharya of an Advaita Matha belonging to the Karnataka region attempted to tour the South.

(Source: The Traditional Age of Sri Sankaracharya and His Mathas By A.Nataraja Aiyer and S.Lakshmi narasimha Sastri, M.A.L.T.)

Categories FAQ

Traditional Age of Sri Sankara Bhagavatpada – Records of the Dwaraka, Puri and Jyotir Mathas

Dwaraka Matha – 506 B.C

The ‘Vimarsa’ written by a former Acharya of the Dvaraka Matha, in 1872 records the incarnation of Sri Adi Sankaracharya as on Vaisakha Shukla panchami of the year 2631 of Yudhishtira Saka = 506 B.C.

Puri Govardhan Matha – 509 B.C

The ‘Yati-Dandaishvarya-Vidhanam’,book published as No.4 of the Govardhan Sankaracharya Math Granthamala, Puri (Orissa), in 1986, assigns Sri Sankaracharya’s advent in 509 B.C.

Jyotir Matha – 509 B.C

The ‘Mathaanusasana’, by Dandi Swami Advaitananda Sarasvathi, a Jyotir Matha Vibhaga publication of the year 1946, gives the year of birth of Sri Sankaracharya as 509 B.C.

Joint declaration made in Tunga Sringeri on June 27, 1993 by the Sankaracharyas of the five Peethas:

Extract of the joint declaration made in Tunga Sringeri on June 27, 1993 by the Sankaracharyas of the five Peethas:

“Sri Adi Sankara Bhagavatpadacharya, incarnation of. Lord Parama shiva; took birth at Kalady to revive the Sanatana dharma–the eternal law–and preached the Advaita philosophy touring in all the directions of our country. He appealed to everyone to restore and foster the ideals of dharma and spirituality of this great land which alone would secure the well-being of humanity.

There are many points with regard to the date and life of Sri Adi Sankara that we are not in agreement: However, we do not want to discuss these issues now. We also direct our devotees not to give room for discussion on these issues in future. We deem it right to have discussion on other subjects where we have unanimity. Keeping in mind the prevailing situation in the country and the need to give a unanimous call and direction to all believers…”

Inscription in Sri Adi Shankara Bhagavatpada Shrine at Sri Vadakkunatha Swamy Temple in Trissur, Kerala.

Extract of the inscription (in english text) found near Sri Adi Shankara Bhagavatpada Shrine at Sri Vadakkunatha Swamy Temple in Trissur, Kerala.

“…Some how, Sankara obtained his mother’s permission to take sanyasa on his eighth year and left the house in search of his Guru. Sankara met his Guru Sri Govindamuni at Omkareshwar on the banks of the Narmada river. Govindamuni initiated sankara in Krama sanyasa and also taught him Advaita Vedantam by the age of twelve (dwAdashe sarvashAstravith)

As per Govinda muni’s instruction, Sankara undertook a Digvijaya Yathra all over Bharata desam to propagate Advaita Dharma.

At the age of Sixteen, Sankara had completed writing various Bhashyams (shodashE krithavAn bhAshyam)

Sankara established four Shishya mutts around the four corners of India and finally established the Moolamnaya Sri Kanchi Kamakoti Peetam at Kanchipuram, becoming it’s first Guru.

At the age of 32, Sankara ascended the Sarvagna Peetam at the Kamakshi Temple and later attained Samadhi there merging himself with Goddess Kamakshi (dvAtrimsho munirabhyagAth)

In the memory of this Siva Avatar “Sri Adi Sankaracharya”, Sri Kanchi Kamakoti Peetam constructed this temple and Sri Jayendra Saraswati Swamigal 69th Sakaracharya of this peetam laid the foundation and performed the Kumbhabhishekam of this temple. Sri Vadakunathan Devaswom manages the daily pooja of this temple.”

Missing Madhaviya verses

The manuscripts of the Madhaviya Sankara Vijaya available at the Madras Government Oriental Manuscripts Library and the Adyar and the Tanjore Libraries have two additional slokas in the beginning after the first sloka and these two verses are found missing in the printed editions.

From these slokas, we learn that the teacher of Madhava, the author of Sankshepa Sankarajaya was one Mahesvara who certainly is not known as Vidyaranya’s teacher.

Why are the modern printed editions of the Madhaviya Sankaravijaya missing these verses? Let the adherents of those institutions propagating Madhaviya and Mathamnaya answer.

Date of Sri Sankaracharya

“It is idle to attempt an authentic history of the life and times of the Great Sri Sankaracharya when scholars who have specialised in the ransacking of old records are unable to arrive at any definite conclusion as regards his date and when the dates variously suggested by them range from 509 B.C to 788 A.D i.e. for a period of nearly thirteen hundred years.

I may mention, however, that the Sringeri tradition gives a date between these two limits and that date, 44 B.C. is probably nearer the truth.

Whatever it be, it matters very little when and where Sri Sankara was born. The permanent charm of his name lies undoubtedly in the Advaita philosophy he taught then and for ever to India and the world at large.”

(The Greatness of Sringeri and of the Jagadgurus that adorned the Vyakhyana Simhasana there By Sri.T. K. Balasubrahmanya Iyer, Vanivilas Press, Srirangam – Bhakta Kusumanjali, 1938)

Horoscope of Sri Sankara Bhagavatpadacharya

“Sun, Mars and Saturn are said to be in exaltation. Moon occupies his own house as also Venus. Jupiter aspects Birth and Venus and also the Moon. From Moon the position of the planets is most inspiring.

The Horoscope as given in Sankara Vijaya Ch. II st. 71 but the brevity of the style has given rise to many different views on this most important point. Indian astronomers have not taken the trouble of calculating the correct position of planets as given in Sankara Vijaya.

There are some Indians, who wish to please the orientalists and construct planets as a horoscope making the birth of Sankara fall in the 8th century A. D. When astronomically tested they fail and reveal their ignorance.

(A Short Sketch of Lives of Sri Adi Sankaracharya and Sri Vidyaranya – Prof.B.Suryanarain Row, B.A. M.R.A.S. 1913)