ARADHANA, Monthly Magazine of the Hindu Religious And Charitable Endowments Dept. Andhra, Vol.3, 1957

ఆరాధన సంపుటము 3, 1957

by పి పేరయ్యశాస్త్రి(సం.)

(ARADHANA, Monthly Magazine of the Hindu Religious And Charitable Endowments Dept. Andhra, Vol.3, 1957)

SOURCES FOR SANKARACHARYA’S LIFE… 1

The sources for the life of Sankara Bhagavadpadacharya are very scanty and meagre, as is the case with almost the life of every early great Indian.

Sankaracharya himself was a great writer, and has left us a remarkable collection of writings, which reflect the power of his thought, and the greatness of his conception.

The most noteworthy of His works, are his classic commentaries on the Brahma Sutras, the Gita, and the Upanishads. The Upadesha Sahasri’ and “Vivekachudamani’ are composite works by Sankaracharya, which reflect His general tenets. But unfortunately for us, these works of the master, do not contain much of useful biographical material. We have, therefore, mainly to depend upon the works of His disciples.

A number of biographies of Sankaracharya, called ‘Sankara Vijayas’ have been written by his disciples, the most important of them being Madhava’s “Sankara Digvijaya” and Anandagiri’s “Sankara vijaya”.

….

Anandagiri’s biography is generally held to be the most authoritative. Anandagiri is held to be the same as “Thotakacharya’ who was one of the four important disciples of Sankaracharya.

‘Advaita Samrajya Lakshimi,’ a commentator upon the Madhaveeya Sankara Vijaya, holds that Anandagiri was a direct and dear disciple of Sri Sankaracharya. He says:

” शङ्करस्य भगवतो भाष्यकारस्यायं शाङ्करः आनन्दगिर्यभिधः तस्य तत्प्रियशिष्यस्य वाक्यसारः”

The Dindima commentary on the Madhaveeya Sankara Vijaya gives a list of the prominent disciples of Sri Sankaracharya as following :

” अथ अनन्तरं पद्मपाद, हस्तामलक, समित्पाणि, चिद्विलास, विज्ञानकन्द, विष्णुगुप्त, शुद्धकीर्ति, भानुमरीचि, कृष्णदर्शन, बुद्धिवृद्धि, विरिधिपाद, शुद्धानन्द,गिरिप्रमुखैः”

Anandagiri’s Sankara Vijaya also gives the same list of the disciples in the following words: G”पद्भपाद, हस्तामलक, समित्पाणि, चिद्विलास, विज्ञानकन्द विष्णुगुप्त, युद्धकीर्ति, भानु मरीचि, कृष्णदर्शन, बुद्धिवृद्धि, विरिविपाद, शुद्धानन्द, गिरिप्रमुखैः”

So, we may assume that Anandagiri was a contemporaneous and direct disciple of Sri Sankaracharya and that his biography would contain the most accurate information about the life of the great Acharya.

The Journal of the Royal Asiatic Society (Jan.1918)

COPPER-PLATE INSCRIPTIONS BELONGING TO THE SRI SANKARACHARYA OF THE KAMAKOTI-PITHA. Edited By T. A. GOPINATHA RAO, M.A. Madras, (1917) – Book Review By L.D. BARNETT

In this volume Mr. Gopinatha Rao gives the text and translation of ten grants engraved on copper-plates, which belong to the monastery at Kumbakonam, known as the Kama-kōti-pitha, one of the establishments claiming descent from the great Sankaracharya.

The documents comprise grants of Vijaya-ganda-gopala (circa A.D. 1260),

Vira Narasimhha-deva (Saka 1429), Krishna-deva-rāya (Saka 1444 and 1450),

Vijaya Raghunatha Tondaiman of Pudukōṭṭai (Saka 1613), Vijayaranga Chokkanatha Nayanayyavaru (Saka 1630), and one of the Emperors of Delhi (Hijra 1088), together with a fragment of a grant issued by one of the Vijayanagara kings of the last dynasty and a document of Saka 1608, which is interesting from its mention of Akkanna and Madanna, the notorious favourites of the Kutb Shahi Sultan Abu’l-Hasan of Golkonda.

They are in Sanskrit, Tamil, Telugu, and even (in the case of the Delhi firman) Persian transliterated into the Telugu character.

In our opinion the editor would have done well to transcribe each document in the script in which it is actually written, or else into Roman; instead of doing so, however, he has given alike the Sanskrit, the Telugu, and the Persian in Nagari character. In defence of this course he may plead the example of certain distinguished writers in the Epigraphia Indica; but two blacks do not make a white, and the transliteration of a complicated Southern alphabet like Telugu into such a disparate script as Nagari leads to most unhappy results.

Apart from this minor point, the work is carefully and correctly done-perhaps a little too correctly, for the learned editor has given in his notes the correct forms for all vulgar and archaic spellings, which is hardly necessary in every case and is illustrated by good plates. The only real desideratum is an index.

L. D. BARNETT.

Sri Sankaracharya’s connection with Varanasi..2

(Contd.) Further even today there exists a Matha by name Sumeru Matha (also known as Paduka Matha) in Varanasi.

It has a distinct code (Mathamnaya) of its own. In an appeal for funds, for carrying out repairs of the Matha issued on behalf of this institution several years ago, it is stated that during his stay at the holy City of Kasi Paramahamsa Parivrajakacharya Jagadguru Adi Sankaracharya Maharaj established the Sumeru Math.’

Among the signatories in this appeal the names of the Heads of the Omkar Matha and Dattatreya Matha, the Mahants of the Visvesvar and Annapurani Temples, four distinguished scholars with the title of Mahamahopadhyaya, the Private Secretary of the Maharajah of Benares, many other Scholars, Officers, Zamindars etc., are seen.

In this connection it may be remembered that in Mathamnayas, the Matha for Urdhvamnaya is given as Sumeru Matha’, its Sampradaya as Kashi Sampradaya and kshetra (location) as Kaivalya-Kshetra (meaning thereby the place of liberation-Kashi being the foremost of the seven sacred cities of liberation or Mokshapuris of our land).

Among the other details given in Mathamnaya works occur the phrases: ‘शुकवामदेवादि – जीवन्मुक्तानां सुसंवेदप्रपठनं etc.

Some of ancient title records of the Vanjiyur Sri Viswanatha Swamy Devasthanam estates belonging to the Kanchi Matha, evidence the existence of a Branch matha of Kanchi Kamakoti Peetha in the Hanuman Ghat,

Kashi and also the details of the mahant (sanyasi disciple) who was the in charge of the Varanasi Branch matha (also known as Sukadeva Matha).

With the laudable idea of fittingly commemorating the stay of Sri Sankara Bhagavadpada in the Holy Varanasi, the spiritual capital of Bharat, Sri Sankaracharya of Kanchi Kamakoti Moolamnaya Sarvajna Peetha performed the Kumbhabhishekam of the newly constructed Kamakotisvara and Panchayatana Mandir at Kashi on 28th January 1974.

Sri Sankara Bhagavatpada’s connection with Varanasi Kshetra … 1

Sri Sankara Bhagavadpada had darshan of His Preceptor Sri Govinda Bhagavadpada at a place (cave) on the banks of the Narmada river.

Later, as per the wishes of Sri Govinda Bhagavatpada, Sri Sankaracharya crossed the forests of Central India and in due course reached the sacred mokshapuri of Varanasi where he stayed on for a pretty long time.

His illustrious commentaries on the Brahma – Sutras, the Upanisads, the Bhagavat Gita, the Vishnu – Sahasranama, the composition of the smaller pieces such as the Gangashtaka, the Manisha panchaka etc., are assigned to the period of His Stay at Kashi.

A verse in the Guruvamsa Kavya, remarks on the manuscript of this Kavya in the Annual report of the Mysore Archaeological Department for the year 1928 (Govt. Press, Bangalore) and an inscription in the Brahmendra Matha at Sivalaya Ghat in Varanasi clearly indicate Sri Sankara Bhagavatpada’s establishing religious institutions in the form of Mathas at important places which He visited or wherein He stayed for long.

The Guruvamsakavya speaks of the Acharya’s founding of *five mathas* at Varanasi,

four for His principal disciples and one for Himself.

” वाराणसीं योगिवरोऽधिगम्य भुजैरिव श्रीहरिरेष शिष्यैः ।

सहात्मना पञ्चमठानमीषां प्रकल्प्य तस्थौ कतिचिद्दिनानि “II

-(Verse 23-Canto III).

On pages 15 to 20 of the Annual Report of the Mysore Archaeological Department mentioned above, the following remarks on the Guruvamsakavya are found:-

” It follows that the author was the contemporary of Somasekhara II (1714-1739) of Keladi when Sacchidananda Bharati (1705-1741) adorned the pontifical seat at Sringeri.

(Kashi) Lakshmana Sastri, the author, seems to have been a very good scholar and as he composed the work under the orders of Sachchidananda Bharati. It may be reasonably presumed that he faithfully copied all available traditional information about the successive teachers of Sringeri “.

On page 16 of this Report the founding of an important Matha at Varanasi by Sri Sankaracharya is noted-

” The author says that He (Sri Sankaracharya) set up five Mathas and mentions the names of Sringeri, Kanchi, Badri, Kashi and Jagannatha.”

The following inscription in the Brahmendra Matha in Varanasi (referred to earlier) points to a line of Acharyas belonging to Sri Sankara Bhagavadpada Parampara:—

” जगद्गुरो शंकरस्य पारम्पर्यक्रमागतः ।

शिष्यः सन्मार्गनिष्णातः चन्द्रशेखर नामकः ।

तस्य शिष्यो विश्वनाथयतीन्द्रो योगिनां वरः ।…”

(1/2)

(Hampi) Virupaksha Sringeri Matha – Succession List

The succession list of Jagadguru Acharyas of (Hampi) Virupaksha Sringeri Matha … 1

Sri Sankara Bhagavadpadacharya

I

1. Sri Vidyaranya Swami (Veda Bhashyakara)

(founder of Virupaksha Sringeri Matha)

2. Narasimha Bharati I.. (Saka 1300- 1315)

3. Surendra Bharati.. (Saka 1314-1328)

4. Sankara Bharati I.. (Saka 1332-1350)

5. Narasimha Bharati II .. (Saka 1342-1353)

6. Sachchidananda Bharati .. (Saka 1355-1368)

7. Sankara Bharati II… (Saka 1370-1385)

8. Vidyaranya Bharati I.. (Saka 1390-1398)

9. Narasimha Bharati III.. (Saka 1398-1408)

10.Sankara Bharati II.. (Saka 1408-1420)

11. Sachchidananda Bharati.. (Saka 1421-1435)

12. Vidyaranya Bharati Il .. (Saka 1436-1456)

13. Sankara Bharati IV.. (Saka 1456-1476)

14. Sachchidananda Bharati III… (Saka 1470-1478)

15. Sadananda Bharati.. (Saka 1478-1488)

16. Sankara Bharati V… (Saka 1488-1493)

17. Narasimha Bharati IV.. (Saka 1494-1504)

18. Vidyaranya Bharati III ..(Saka 1505-1514)

19. Vidya Narasimha Bharati.. (Saka 1515-1523)

(Source: Epigraphical Glossary on D. Inscriptions By Prof. V.Vijayaraghavacarya,1938)

Urdhvamnaya Kashi Sumeru or Paduka Matha…1

This Sankarite institution belongs to the Urdhvamnaya division and follows Sama Veda. The presiding deities are “Nirajanesvara Mahadev and Bhadra Kali (Maya)”.

According to the Guruvamsa Kavya of Sringeri matha, Sri Sankara Bhagavadpada established five mathas while staying in Kashi. (However, names and location of these five mathas were not mentioned by Kashi Lakshmana Sastri, its author)

This matha has been under the royal patronage of His Highness The Maharaja of Benares. It was presided over by a Bengali dandi sanyasin during the last century.

The “Paduka Matha” is also known as “Sumeru Matha”. Many Acharyas have presided over the matha without any break since from its inception.

In an appeal issued on behalf of this Matha by some dandi-sanyasis, Mahamahopadhyayas and other respectable persons, the following statement appears :

” During His stay at the holy city of Kashi (Benares), Paramahamsa Parivrajakacharya Jagadguru Sri Adi Sankaracharya Maharaj established the Sumeru Math “…

Sri Sankaracharya visited this place which was then a thatched house belonging to a Maharashtra Brahmana. When the Acharya left the place, His followers there wanted some sacred object be left behind in His memory. The Acharya Blessed the disciple His divine Padukas which is worshipped there even today.

During the period of Lord Cornvallis, the Britishers were persecuting the then Raja of Benares, and the Raja had to run for his life. By chance he came to this matha. Being thirsty he wanted some water and the then presiding Acharya quenched his thirst and blessed him. Later the Raja regained his State and became a disciple of the matha and provided for Annual grants for the maintenance of the matha.

Upanishad Brahmendra Matha.. 2

Guruparampara

i. Upanishad Brahmendra

ii. Vasudevendra Sarasvati

iii. Upanishad Brahmendra II – Commentator of 108 Upanishads. (Vasudevendra Sarasvati had two other Sishyas Krishnananda Sarasvati and Svayamprakasa Sarasvati)

iv. Rama Brahmendra Sarasvati (Disciple of Svayamprakasa Sarasvati author of Tatvasangraha Ramayana, Ramayana Tatvadarpana and various other works)

v. Anantananda Sarasvati

vi. Gnanendra Sarasvati

vii. Vasudevendra Sarasvati

viii. Brahmanendra Sarasvati

ix. Ishtasiddindra Sarasvati

X. Krishnanandendra Sarasvati

X. Anantanandendra Saraswati

Anantanandendra Sarasvati, author of Vedanta Sara Sangraha (Ramayana Printing Press, Madras) says that he is the sishya of one Mahadevendra Sarasvati who was the prasishya (grand disciple) of Upanishad Brahmendra Sarasvati.

He says that Mahadevendra Sarasvati had 10 sishyas of whom he was one and that he consecreted a Sivalinga at Virunchipuram.

(Source: Anantanandendra’s paper ms.)