FAQs: Why Tunga matha should not claim supremacy?

Q: Why Tunga Mutt In Karnataka Should Not Claim Supremacy Over Other Shankarite Institutions?

A: There had been several historical disputes where the Tunga Math in Karnataka, a monastic institution associated with the Advaita Vedanta tradition and Shri Vidyaranya Swami, sought to assert its supremacy over Moolamnaya Kanchi Math, Dakshinamnnaya Kudali Math and other Shankarite institutions.

1. Tunga Math vs. Kudali Math: In the 19th century, Tunga Math claimed Kudali Math as its branch and sought legal restrictions on the Dakshinamnaya Kudali Math’s rights. However, courts consistently ruled Kudali Math as independent Shankarite institution, allowing it to retain its distinct honors.

2. Tunga Math vs. Kanchi Math: Tunga Math tried asserting privileges over the Kanchi Kamakoti Math, established by Shri Shankara Bhavatpada, including rights to repair the Shrichakra Tatankas in the Jambukeshwaram Temple etc. The courts repeatedly dismissed Tunga math’s claims, upholding Moolamnaya Kanchi Math’s traditional rights, independent status and supremacy over Tunga Math.

3. Tunga Math vs. Shivaganga Math: Both institutions approached the Mysore Maharaja in 1831 to resolve disputes over privileges. It was finally decided that Shivaganga Math held equal rights, effectively denying Tunga’s claim to superiority.

4. Tunga Math vs. Virupaksha Math: During the 19th centiry, the Tunga Math attempted to curb the activities of Virupakasha Math.The Nizam’s High Court dismissed Tunga Math”s claims, affirming Virupaksha Math’s traditional rights to function as independent Shankarite institution.

In all these instances, Tunga Math’s attempts to claim dominance were legally challenged and defeated by the Kanchi, Kudali and other maths whose ancient records proved their independence and distinct privileges throughout history.

Sri Virupaksha Sringeri Matha.. 2

The following three paragraphs are from ‘Sri Sankaracharya and Sankarite Institutions’ by Anantanandendra Sarasvati, 139 and 140. pages & “The Sringeri Math- A Research Study’ by B.Krishnan, in pages 40 and 41.

Note: According to K.R.Venkatrama Iyer, an adherent of the Tunga Sringeri Matha, the following answer was given by the eminent pandits who met in the Surat conference In S.1808 (A. D. 1886) and issued a pamphlet entitled संशयतिमिर भास्कर.

” सन्ति शाखामठाः शृंगेरि मठस्य तेषां नामानि कुडली, करवीर, पुष्पगिरि, हंपी, अवनि, शिवगंगेतिषट्तत्पीठस्था अपि आचार्य परंपरागता एव ।

( Kudali Matha, K.R.Venkatrama Iyer, Formerly Director of Public Instruction, Puduccottah State, Published by K.N.Natesan, Sri Sarada Institute, Salem-1).

Sri Virupaksha Sringeri Matha ..1

According to tradition and available literary sources a matha was established by Sri Vidyaranya at Virupaksha, on the bank of the Tungabhadra.

According to the Pushpagiri Mathamnaya Stotra, which is quoted at length in the booklet (in Telugu), entitled Sankara-matha Tatvaprakasikartha-Sangraha, written by Kokkandram Venkatrathnam Pantulu, and published in 1877 A.D., the founding of this math by Sri Vidyaranya and his installing one of his two disciples Narasimha Bharati, as first Acharya of this new Matha is dated in the cyclic year Subhakrit – 1362 A.D.

– B.Krishnan, Madras (1991)